"여호와의 말씀을 인하여 떠는 자들아 그 말씀을 들을지어다"(이사야 66:5)

 

"자기 생명을 사랑하는 자는 잃어버릴 것이요 이 세상에서 자기 생명을 미워하는 자는 영생하도록 보존한다"(요 12:25)ㅡ살고자 하면 죽고 이세상에서 죽고자 하는 자만 살 것이다(사즉생 생즉사)

7-성경 대신 미신을 따르는 이 세대여!

 

6-성경 대신 미신을 따라가는 세대여!

 

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X.com의 Xi(AI) GROK 3과의 질의/응답 사례1

외경에서, 현재의 땅 (지구)이 생성되기 전("6일" 창조 전)에도 에덴이 존재했다(이는 에덴이 영계 즉 초자연계라는 사실 다시 말해 6일 창조 이전 스랍과 그룹이 먼저 창조되던 때가 있어 둘 즉 6일 창조 이전과 이후 세계로 대칭을 이루었는데 당시 그룹 중 하나의 범죄로 그 때 창조된 자연계는 물의 넘침[벧후 3:6]으로 멸망하고 영계만은 남아 있었던 것이 에덴)는 문구를 읽은 기억이 나서 X(이전의 "트위터")의 AI인 GROK 3에 문의한 결과 정확한 답변을 얻었기에 소개합니다. 필자도 이런 AI 활용은 처음입니다.

질문:

Is it true that even Apocrypha mentions Eden in its texts?

Grok 3의 답:
To address your question about whether the Apocrypha mentions Eden, let’s clarify what we’re working with. The Apocrypha refers to a collection of ancient texts that are included in some versions of the Bible (like the Septuagint and Vulgate) but are not part of the Hebrew Tanakh or the Protestant Old Testament canon. These texts, such as 1 and 2 Maccabees, Tobit, Judith, Sirach, and others, were written mostly between 200 BCE and 100 CE. Eden, of course, is the garden from Genesis 2-3, where humanity’s story begins in the canonical Bible.
The short answer is: No, the Apocrypha does not directly mention the Garden of Eden by name in a narrative sense. However, there are some indirect references or allusions to Eden-like concepts or paradise that might be relevant, depending on how broadly you interpret "mentioning Eden." Let’s break it down:
• Direct Mentions of Eden: The Apocryphal books don’t contain a story or explicit reference to the Garden of Eden as it appears in Genesis. The name "Eden" itself doesn’t show up in the standard Apocryphal texts in the context of the garden.
• Allusions to Paradise or a Similar Concept: Some Apocryphal texts do refer to a paradisiacal state or a lost ideal, which could echo Eden symbolically:
• In Sirach (Ecclesiasticus) 44:16, Enoch is described as being taken by God, and some interpretations link this to a return to a divine or Eden-like state, though Eden isn’t named.
• 2 Esdras (part of the broader Apocrypha in some traditions, like the Slavonic Bible) speaks of creation and humanity’s fall in ways that parallel Genesis. For example, 2 Esdras 3:6-7 mentions Adam being placed in a land with fruit-bearing trees and then transgressing, which sounds Eden-adjacent but doesn’t use the term "Eden."
• The Book of Wisdom (Wisdom of Solomon) 2:23-24 says God created humans for immortality, but “through the devil’s envy death entered the world,” a clear nod to the Fall narrative tied to Eden, though again, Eden isn’t explicitly named.
• Broader Context: If you’re thinking of texts beyond the typical Apocrypha—like the Pseudepigrapha (e.g., 1 Enoch or the Life of Adam and Eve)—then Eden gets more explicit play. For instance, 1 Enoch 32:3-6 describes a "Garden of Righteousness" with a Tree of Wisdom, which is widely understood as Eden. But 1 Enoch isn’t part of the standard Apocrypha; it’s a separate category of non-canonical Jewish writings.
So, if you stricly mean the deuterocanonical Apocrypha (Tobit, Judith, Maccabees, etc.), there’s no direct "Eden" reference. If you’re casting a wider net to include works like 2 Esdras or even Pseudepigrapha, you get closer to Eden through allusion or description.
Given your question’s phrasing, it seems like you might’ve heard a claim about Eden in the Apocrypha—could you clarify where you encountered that? I can dig deeper into a specific text or angle if you’d like! For now, based on the standard Apocrypha, it’s more about echoes than explicit mentions.

재차 질문:
2 Esdras 3:6?

Grok 3의 답:
It seems like you’re referencing 2 Esdras 3:6 from my previous response, perhaps asking for more detail or a direct look at the text. Let’s dive into it!
2 Esdras 3:6 comes from a book also known as 4 Ezra (or sometimes just Ezra in certain traditions), part of the Apocrypha in some Christian canons, like the Slavonic Bible, though it’s not universally included in all deuterocanonical collections. It’s a Jewish apocalyptic work, likely written around the late 1st century CE, and it’s framed as a series of visions and dialogues between Ezra and an angel, reflecting on creation, sin, and God’s plan.
Here’s the text of 2 Esdras 3:6 (and I’ll include verse 7 for context, since they’re often read together), based on the Revised Standard Version (RSV) with Apocrypha, a common English translation:
2 Esdras 3:6-7:
"And thou didst lead him into the paradise which thy right hand had planted, before ever the earth came into being. And thou didst lay upon him one commandment of thine; but he transgressed it, and immediately thou didst appoint death for him and for his descendants..."
Analysis:
• "Paradise": The term here is "paradise" (from the Greek paradeisos, meaning garden or enclosed park, often used in the Septuagint for Eden). While it doesn’t say "Eden" explicitly, the context—Adam, a planted garden, a single commandment, and a transgression—clearly points to the Genesis 2-3 narrative of the Garden of Eden. This is an interpretive allusion rather than a direct name-drop.
• Pre-Earth Planting: The phrase “before ever the earth came into being” adds a twist not found in Genesis, suggesting the paradise existed in a divine or pre-creation state, which aligns with some Jewish and Christian cosmological ideas about Eden as a heavenly archetype.
• The Fall: Verse 7 ties it to the familiar story: Adam’s disobedience (eating from the forbidden tree) leads to death for him and humanity, mirroring Genesis 3:17-19.
Connection to Eden:
Though "Eden" isn’t named, scholars and readers widely recognize this as a reference to the Garden of Eden. The Apocryphal writer assumes familiarity with Genesis and reworks it into a theological reflection. In 2 Esdras, Ezra is lamenting humanity’s plight, using Adam’s story to question God’s justice—why create humans capable of sinning if punishment follows?
Why It Matters:
Your original question asked if the Apocrypha mentions Eden. Here, in 2 Esdras 3:6, we get the closest thing to it in the deuterocanonical texts: a clear callback to Eden’s story without the proper noun. If you meant something more specific by “2 Esdras 3:6()”—like a typo or a follow-up—let me know, and I’ll adjust!
Does this clarify what you were looking for? Want me to explore further?

충분한 대답에
Thank you for your wonderful answer!
Thanks! 했더니,

Grok 3:
My pleasure! Glad I could help—anytime you’ve got more questions, I’m here. Cheers!

여러분도 많이 활용하시기를! 한글로 질의해도 한글로 답변함. 

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